Episode 224

 

Disciple Up # 224
reThinking Evangelism & Other Stuff
By Louie Marsh, 8-18-2021

What’s happening now…

 Article I’m Reading From:

https://www.christianitytoday.com/news/2021/august/gen-z-evangelism-faith-conversations-jesus-barna.html

State of the Podcast

https://www.thepodcasthost.com/planning/whats-a-good-number-of-downloads-for-a-podcast/

If your new episode gets, within 7 days of its release:

  • more than 26 downloads, you’re in the top 50% of podcasts.
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  • more than 231 downloads, you’re in the top 10% of podcasts.
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https://www.buzzsprout.com/global_stats

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Email – louie@discipleup.org

 


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Episode 215

Disciple Up # 215
Words Mean Things
By Louie Marsh, 6-16-2021

Charles Lutwidge Dodgson, for whom Lewis Carroll was a pseudonym, was an Oxford-educated mathematician and logician, an early pioneer of photography, and an archetypal English Eccentric. Below is perhaps my favorite passage by Carroll a passage without which the Humpty Dumpty Theory of Language would still be called the Cratylus Theory of Language.

“I don’t know what you mean by ‘glory’,” Alice said.

Humpty Dumpty smiled contemptuously. “Of course you don’t- till I tell you. I meant ‘there’s a nice knock-down argument for you!'”

“But ‘glory’ doesn’t mean ‘a nice knock-down argument’,” Alice objected.

“When I use a word,” Humpty Dumpty said, in rather a scornful tone, “it means just what I choose it to mean- neither more nor less.”

“The question is,” said Alice, “whether you can make words mean so many different things.”

“The question is,” said Humpty Dumpty, “which is to be master-that’s all.”

Alice was too much puzzled to say anything; so after a minute Humpty Dumpty began again. “They’ve a temper some of them- particularly verbs: they’re the proudest- adjectives you can do anything with, but not verbs- however, I can manage the whole lot of them! Impenetrability! That’s what I say!”

Through the Looking Glass, Ch. VI

Intro:  I first heard the late Rush Limbaugh say this – Words Mean Things. I have leaned that there is a movement, part of the general PC panic in our country, that uses this phrase as it’s title. However just to be very clear here – I am using it in the same way that Limbaugh did. Words have specific meanings and if we want to communicate clearly and preserve rational conversation in our culture (thus preserving the culture as well) we must honor and abide by these meanings.

Episode 8 of Disciple Up – Karma.

33“Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36I tell you, on the day of judgment people will give account for every careless word they speak, 37for by your words you will be justified, and by your words you will be condemned.”” (Matthew 12:33–37, ESV)

21“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23So if you are offering your gift at the altar and there remember that your brother has something against you,” (Matthew 5:21–23, ESV)

2Nothing is covered up that will not be revealed, or hidden that will not be known. 3Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.” (Luke 12:2–3, ESV)

31Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” (Matthew 12:31–32, ESV)

43“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” (Luke 6:43–45, ESV)

29Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Ephesians 4:29–32, ESV)

11whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.” (1 Peter 4:11, ESV)

Other Important News:

 https://www.christianpost.com/news/city-pays-35k-to-christian-ministry-for-canceling-event-over-speakers-biblically-based-views.html

 https://www.christianpost.com/news/chinese-authorities-forcibly-detain-pastor-wife-by-chaining-door.html

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Email – louie@discipleup.org

 


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Episode 121

Disciple Up #121
Should We STOP Sharing the Gospel?
|By Louie Marsh, 8-14-2019

 

Article

https://www.christianitytoday.com/ct/2019/july-august/elliot-clark-evangelism-exiles-sharing-gospel.html

Proclaim

42  And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. Acts 10:42 (ESV)

Transliteration: kēryssō

Phonetic Pronunciation:kay-roos’-so

Root: of uncertain affinity

Cross Reference: TDNT – 3:697,430

Part of Speech: v

Vine’s Words: Preach, Preaching, Proclaim, Publish

of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel) :- preach (-er), proclaim, publish. – Strong’s Talking Greek & Hebrew Dictionary.

5  When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, 6  they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, 7  and there they continued to preach the gospel. Acts 14:5-7 (ESV)

Usage Notes: is translated “to proclaim” in the RV, for AV, “to preach,” in Matt. 10:27; Luke 4:19; Acts 8:5; Acts 9:20. – Vine’s Expository Dictionary of Old Testament and New Testament Words.

17  From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 (ESV)

20  And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” Acts 9:20 (ESV)

Preach

10  And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. Acts 16:10 (ESV)

Original Word: εὐαγγελίζω, euangelizō

Usage Notes: is almost always used of “the good news” concerning the Son of God as proclaimed in the Gospel [exceptions are e.g., Luke 1:19; 1 Thess. 3:6, in which the phrase “to bring (or show) good (or glad) tidings” does not refer to the Gospel]; Gal. 1:8 (2nd part). With reference to the Gospel the phrase “to bring, or declare, good, or glad, tidings” is used in Acts 13:32; Rom. 10:15; Heb. 4:2. In Luke 4:18 the RV “to preach good tidings” gives the correct quotation from Isaiah, rather than the AV “to preach the Gospel.” In the Sept. the verb is used of any message intended to cheer the hearers, e.g. 1 Sam. 31:9; 2 Sam. 1:20. See GOSPEL, B, No. 1. – Vine’s Expository Dictionary of Old Testament and New Testament Words.

Reasoned

 2  And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, Acts 17:2 (ESV)

Reasoned (dielexato). First aorist middle indicative of dialegomai, old verb in the active to select, distinguish, then to revolve in the mind, to converse (interchange of ideas), then to teach in the Socratic (“dialectic”) method of question and answer (cf. dielegeto in Acts 17:17), then simply to discourse, but always with the idea of intellectual stimulus. With these Jews and God-fearers Paul appealed to the Scriptures as text and basis (apo) of his ideas. – Word Pictures in the New Testament.

  1. to think different things with oneself, mingle thought with thought (cf. διαλογιζομαι); to ponder, revolve in mind; so in Homer.
  2. as very frequent in Attic, to converse, discourse with one, argue, discuss: absolutely, Acts (18:4); 19:8f; (20:9); περι τινος, Acts 24:25; τινι, with one, Acts 17:17; 18:19; 20:7; Hebrews 12:5; απο των γραφων, drawing arguments from the Scriptures, Acts 17:2; προς τινα, Acts 17:11; 24:12; with the idea of disputing prominent: προς

αλληλους, followed by the interrogative τις, Mark 9:34; περι τινος, Jude 1:9.* – Thayer’s Greek-English Lexicon of the New Testament.

16  Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. 17  So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. Acts 17:16-17 (ESV)

Different Ways to Communicate the Gospel

 Look At Jesus

1  Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2  This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” 3  Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” John 3:1-3 (ESV)

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Email – louie@discipleup.org

 


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