Gospel

Episode 215

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Disciple Up # 215
Words Mean Things
By Louie Marsh, 6-16-2021

Charles Lutwidge Dodgson, for whom Lewis Carroll was a pseudonym, was an Oxford-educated mathematician and logician, an early pioneer of photography, and an archetypal English Eccentric. Below is perhaps my favorite passage by Carroll a passage without which the Humpty Dumpty Theory of Language would still be called the Cratylus Theory of Language.

“I don’t know what you mean by ‘glory’,” Alice said.

Humpty Dumpty smiled contemptuously. “Of course you don’t- till I tell you. I meant ‘there’s a nice knock-down argument for you!'”

“But ‘glory’ doesn’t mean ‘a nice knock-down argument’,” Alice objected.

“When I use a word,” Humpty Dumpty said, in rather a scornful tone, “it means just what I choose it to mean- neither more nor less.”

“The question is,” said Alice, “whether you can make words mean so many different things.”

“The question is,” said Humpty Dumpty, “which is to be master-that’s all.”

Alice was too much puzzled to say anything; so after a minute Humpty Dumpty began again. “They’ve a temper some of them- particularly verbs: they’re the proudest- adjectives you can do anything with, but not verbs- however, I can manage the whole lot of them! Impenetrability! That’s what I say!”

Through the Looking Glass, Ch. VI

Intro:  I first heard the late Rush Limbaugh say this – Words Mean Things. I have leaned that there is a movement, part of the general PC panic in our country, that uses this phrase as it’s title. However just to be very clear here – I am using it in the same way that Limbaugh did. Words have specific meanings and if we want to communicate clearly and preserve rational conversation in our culture (thus preserving the culture as well) we must honor and abide by these meanings.

Episode 8 of Disciple Up – Karma.

“33“Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit. 34You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. 35The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. 36I tell you, on the day of judgment people will give account for every careless word they speak, 37for by your words you will be justified, and by your words you will be condemned.”” (Matthew 12:33–37, ESV)

“21“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23So if you are offering your gift at the altar and there remember that your brother has something against you,” (Matthew 5:21–23, ESV)

“2Nothing is covered up that will not be revealed, or hidden that will not be known. 3Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.” (Luke 12:2–3, ESV)

“31Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” (Matthew 12:31–32, ESV)

“43“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” (Luke 6:43–45, ESV)

“29Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. 30And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.” (Ephesians 4:29–32, ESV)

“11whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.” (1 Peter 4:11, ESV)

Other Important News:

 https://www.christianpost.com/news/city-pays-35k-to-christian-ministry-for-canceling-event-over-speakers-biblically-based-views.html

 https://www.christianpost.com/news/chinese-authorities-forcibly-detain-pastor-wife-by-chaining-door.html

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Episode 214

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Disciple Up # 214
Remember … The Importance of Memory
By Louie Marsh, 6-9-2021

We must remember the Lord:

Deuteronomy 6:12 ESV: Then take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery.

Isaiah 46:9 ESV: Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me,

Ecclesiastes 12:1 ESV: Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”

We Must Remember the great things He has done:

Deuteronomy 8:2 ESV: And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

Psalm 77:11 ESV: I will remember the deeds of the Lord; yes, I will remember your wonders of old.

Psalm 143:5 ESV: I remember the days of old; I meditate on all that you have done; I ponder the work of your hands.

Psalm 119:55 ESV: I remember your name in the night, O Lord, and keep your law.

God remembers us:

Isaiah 49:15-16 ESV: “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me.

John 14:26 ESV: But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

We should remember God’s people:

1 Corinthians 11:2 ESV: Now I commend you because you remember me in everything and maintain the traditions even as I delivered them to you.

Acts 20:35 ESV: In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”

We Must Remember our sin:

Revelation 2:5 ESV: Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.

Ezekiel 36:31 (ESV): Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations

Remember Jesus sacrifice:

1 Corinthians 11:24 ESV: And when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.”

Luke 22:19 ESV: And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.”

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Episode 213

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Disciple Up #213
“Living On Borrowed Time”
By Louie Marsh, 6-2-2021

 In all my years of ministry I’ve never known anyone who better exemplified the old saying, “living on borrowed time” than Dennis.

 We’re here to remember and honor Dennis.

  • Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 1 Thess. 4:13
  • Grief is alright – in fact it’s good!

1, Paul didn’t say not to grieve, just that our grief should be different.  Why?

2, Because in Jesus Christ we have HOPE!

3, This kind of Hope is ours because of the death, burial and resurrection of Jesus Christ.

“7I have fought the good fight, I have finished the race, I have kept the faith. 8Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.” (2 Timothy 4:7–8, ESV)

  • Take advantage of his last gift to you – his life. Learn from him, follow his good example, and learn from his mistakes, it’s what he would want all of us to do. This is the last gift anyone can give, let us make good use of his memory and example as we move forward in our lives.

 Story of when I first met them – Christie shy hiding behind Helen, she’s not shy anymore!

They starting to come to our church and stuck with us after I became the Pastor – don’t know why given my sermons!! I watched both of them grow spiritually and got to know them.

It was always Dennis and Helen. The only time I heard people speak of them separately was when they were only referring to one of them. Like how calm and wise Dennis was, or, “Oh that Helen, wow is she short!”

The BIG event, Dennis’ first heart problems and by-pass. He wasn’t supposed to live for that long and I remember thinking then that he was living on borrowed time.

As time went on I noticed a pattern that seemed to develop. Things would ok for a while, then issues would crop up and after a while a crisis. Everything was on the line and God in his goodness allowed his doctors and nurses to perform seeming miracles. He’s come through and because he apparently had good credit with the Lord Dennis would get more borrowed time from the Lord.

This went on for years and there were people all over the place praying for this guy Dennis who they had never met. I wonder if he knew, or if the family ever considered, just how many people Dennis motivated to pray and pray hard. Tell Story of my church.  Then God would graciously loan Dennis some more time and the cycle continued.

Time passed, his family grew and grew and we all got older, and Dennis, the Energizer Bunny of heart patients, just kept on going. The road was bumpy for sure, but God kept extending His Grace to Dennis and he just kept on living on borrowed time.

But we were always very aware of just how fragile his health was. God was teaching us a profoundly important truth that James talks about:

“14yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.” (James 4:14, ESV)

“5For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten.” (Ecclesiastes 9:5, ESV)  We al know we’re going to die, and most of us spend the vast majority of our lives desperately trying to ignore that fact.

Dennis couldn’t do that, and neither could those of us who loved him. God often grants wisdom through suffering and through Dennis’ suffering we were being offered something important. “12So teach us to number our days that we may get a heart of wisdom.” (Psalm 90:12, ESV)

This doesn’t mean to figure out the date you’re going to die, it means to understand how brief and precious life is and live it to the full. To never forget that your living on borrowed time.

I think Dennis did that. In the end he died on the birthdate of his oldest daughter, and his memorial service is today – Memorial Day. A day set aside to specifically honor those who died for our country, but we also honor all who have served or are serving, and Dennis served in the Marine Corps.

https://www.youtube.com/watch?v=DtlNffKf6s8

The Finish Line – By Steve Taylor, 1993

The vision came

He saw the odds

A hundred little gods on a gilded wheel

“These have tried to take your place, but Father,

by your grace I will never kneel

I will never kneel…”

Off in the distance

Bloodied but wise

As you squint with the light of the truth in your eyes

And I saw you

Both hands were raised

And I saw your lips move in praise

And I saw you steady your gaze

For the finish line

Every idol like dust

A word scattered them all

And I rose to my feet when you scaled the last wall

And I gasped

When I saw you fall

In his arms

At the finish line –  Oh, the Finish Line

In the end Dennis, battered, bruised and weary, fell across the finish line into the arms of Jesus. When he did so he knew he had won the race of life. He is out time now and lives in eternity with God and has left us a message that took decades prepare. So let us honor him by never forgetting that we are – all of us – living on borrowed time.

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Episode 212

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Disciple Up # 212
I’m a Christian NOT a Victim!
By Louie Marsh, 5-26-2021

Intro. Picking up where yesterday’s sermon ends, the URL for it is below.

https://traffic.libsyn.com/secure/christschurchontheriver/06_The_Gospel_of_John_1-7_Do_I_Want_to_Get_Well.mp3

I’m going to do some recapping of the early parts and then get into the main point here.

1) Do I REALLY WANT to get well?

 5  One who was there had been an invalid for thirty-eight years. 6  When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?” John 5:5-6 (NIV)

This may be the most profound question in the entire Bible. If it’s not then it’s certainly one of the most important and profound.

It seems like such a silly question to ask. Surely a man who had been disabled for that many years would love to be healed.

But the truth is, that many of us grow so accustomed to being sick or needy and the attention that it brings them that I’m not really sure that they want things to be any different.

Christ’s question to all of us this morning is “Do you want to get well?”

Some of us here today face serious physical illness. But many of us are not physically ill but have allowed other things to ruin our lives. Whether that’s alcohol abuse, drug abuse, sexual sin, pornography, greed, people pleasing, fear, etc. We all have to answer this question – Do I really want to get well, or have I become comfortable in my dysfunction and sin?

I have to move beyond just wanting the pain and discomfort to end. What Jesus wants to know is do I want to be well? Do I want to start down the road to becoming like Christ, the real road to recovery.

 Is THAT what I want? Or do I just want a little relief from my pain?

2) SOME SIGNS I’M NOT SERIOUS ABOUT GETTING WELL.

  • I practice BLAME SHIFTING

7  The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” John 5:7 (ESV)

12  The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13  Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.” Genesis 3:12-13 (ESV)

  • I make EXCUSES.
    • I have NO TALENT OR ABILITY.

 But Moses pleaded with the LORD, “O Lord, I’m just not a good speaker. I never have been, and I’m not now, even after you have spoken to me. I’m clumsy with words.” Exodus 4:10 (NLT)

    • It’s TO HARD/DON’T KNOW HOW.

6  Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” Jeremiah 1:6 (ESV)

    • I’m too BUSY.

 21  Another of the disciples said to him, “Lord, let me first go and bury my father.” Matthew 8:21 (ESV)

  • I use the GOD DODGE.

12  And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” 13  And Gideon said to him, “Please, sir, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” Judges 6:12-13 (ESV)

  • I play the VICTIM  (FEEL SORRY FOR MYSELF.)

2  And he prayed to the LORD and said, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. 3  Therefore now, O LORD, please take my life from me, for it is better for me to die than to live.” Jonah 4:2-3 (ESV)

Thinking Biblically about suffering, rejection and all kinds of pain will require a major shift in our perspective.

“38So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; 39but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, 40and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. 41Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. 42And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.” (Acts 5:38–42, ESV)

“18For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19For the creation waits with eager longing for the revealing of the sons of God. 20For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22For we know that the whole creation has been groaning together in the pains of childbirth until now. 23And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25But if we hope for what we do not see, we wait for it with patience.” (Romans 8:18–25, ESV)

“7But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9persecuted, but not forsaken; struck down, but not destroyed; 10always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12So death is at work in us, but life in you.

 16So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.” (2 Corinthians 4:7–12, 16-18, ESV)

“21For to THIS you have been called, because Christ also SUFFERED for you, leaving you an example, so that you might FOLLOW IN HIS STEPS. 22He committed no sin, neither was deceit found in his mouth. 23When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. 24He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 25For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.” (1 Peter 2:21–25, ESV)

“31What then shall we say to these things? If God is for us, who can be against us? 32He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33Who shall bring any charge against God’s elect? It is God who justifies. 34Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37No, in all these things we are more than conquerors through him who loved us. 38For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:31–39, ESV)

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Episode 211

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Disciple Up # 211
What Is a Disciple?
By Louie Marsh, 5-19-2021

Intro.:

The Hebrew View of Discipleship:

Jesus began his first year of ministry by doing several things at once. He was traveling, teaching, performing what the Apostle John called “signs,” which are better known as miracles, and in the midst of all that he was recruiting an inner circle to follow him.

This recruitment was not unusual nor did it make Jesus stand out from other Rabbis. In fact it was something that almost all of them did and continued to do long past the first century A.D.

The Hebrew term for what it means to be a disciple is shimush chachamim. In context of the time, this means a “servant of the rabbis.” Serving is essentially the first stage of discipleship. You serve your rabbi as you learn how to follow the Word of God like he does. The object of discipleship is to follow, emulate, copy, duplicate, and replicate your rabbi, all while serving him.

According to the Babylonian Talmud, a disciple would carry the rabbi’s baggage, prepare his food to his liking, and provide him with money for his needs. A disciple could not contradict his rabbi in public or rule against his rabbi in matters of the Torah. A disciple was obligated to protect his rabbi. As you can see from this Jesus gave his disciples extraordinary latitude in allowing them to debate with him. Here’s two examples:

“27Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” 28So the woman left her water jar and went away into town and said to the people, 29“Come, see a man who told me all that I ever did. Can this be the Christ?” 30They went out of the town and were coming to him. 31Meanwhile the disciples were urging him, saying, “Rabbi, eat.” 32But he said to them, “I have food to eat that you do not know about.” 33So the disciples said to one another, “Has anyone brought him something to eat?”” (John 4:27–33, ESV)

“32But they did not understand the saying, and were afraid to ask him.” (Mark 9:32, ESV)

We have a fascinating text that demonstrates what it means to be a disciple: “But Jehoshaphat said, ‘Is there no prophet of the LORD here, that we may inquire of the LORD by him?’ So one of the servants of the king of Israel answered and said, ‘Elisha the son of Shaphat is here, who poured water on the hands of Elijah’ (2 Kings. 3:11 NKJV). The prophet Elisha’s greatness is demonstrated by describing him as a disciple of Elijah the prophet. And the greatness of his discipleship is that he had the privilege to help Elijah wash his hands.

In turn, the duties of the rabbi are first of all to teach Torah. He would train his disciples to emulate him and even surpass himself in knowledge and practice of the Torah. The rabbi was obligated to protect his disciples from heresy and from sin. For this reason, the rabbi has the privilege to reprimand his disciples and judge their action.

These instructions are taken very seriously by the Jewish community from the first century A.D. and in some circles even up to this very day.

For Jews the issue of disciples is one of the most important issues for the preservation of Judaism and of the Jews themselves. Discipleship creates a chain and a continuum that insures that the next generations will continue to be related to and influenced by the Torah that God gave Israel at Mount Sinai. Without disciples of Moses and then Joshua and then the prophets, there would be no Judaism today.

DISCIPLE – Greek Word and usage

(1) Usually a substantive (μαθητής, mathētés, “a learner,” from manthánō, “to learn”;

Latin discipulus, “a scholar”):

The word is found in the Bible only in the Gospels and Acts. But it is good Greek, in use from Herodotus down, and always means the pupil of someone, in contrast to the master or teacher

In all cases it implies that the person not only accepts the views of the teacher, but that he is also in practice an adherent. A disciple is a “follower,” someone who adheres completely to the teachings of another, making them his rule of life and conduct.

The word has several applications. In the widest sense it refers to those who accept the teachings of anyone, not only in belief but in life. Thus the disciples of John the Baptist (Matthew 9:14; Luke 7:18; John 3:25); also of the Pharisees (Matthew 22:16; Mark 2:18; Luke 5:33); of Moses (John 9:28).

But its most common use is to designate the adherents of Jesus. (a) In the widest sense (Matthew 10:42; Luke 6:17; John 6:66, and often). It is the only name for Christ’s followers in the Gospels. But (b) especially the Twelve Apostles, even when they are called simply the disciples (Matthew 10:1; Matthew 11:1; Matthew 12:1, et al.).

In the Acts, after the death and ascension of Jesus, disciples are those who confess Him as the Messiah, Christians (Acts 6:1-2, 7; Acts 9:36 (feminine, mathétria); Acts 11:26, “The disciples were called Christians”). Even half-instructed believers who had been baptized only with the baptism of John are disciples (Acts 19:1-4).

Early Christians referred to the faith as “The Way.” This is found often in the book of Acts, here’s a few examples:

“2and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem.” (Acts 9:2, ESV)

“23About that time there arose no little disturbance concerning the Way.” (Acts 19:23, ESV)

“14But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets,” (Acts 24:14, ESV)

“22But Felix, having a rather accurate knowledge of the Way, put them off, saying, “When Lysias the tribune comes down, I will decide your case.”” (Acts 24:22, ESV)

This term appeared to die out in favor of a new term that was given to the church as opposed to the one they apparently chose for themselves.  And that is the word Christian.

Jesus used the term disciple but never Christian. The first instance of the word Christian is found in the book of Acts: “The disciples were first called Christians in Antioch” (Acts 11:26). Most Bible scholars agree that it is unlikely that the believers themselves thought up the name “Christians.” The early church had other names for themselves, such as “disciples” (Acts 13:52; 20:1; 21:4) and “saints” (Romans 1:7; 1 Corinthians 16:1; Ephesians 1:1) and “brothers” (1 Corinthians 1:9; 1 Peter 3:8).

The name “Christian,” meaning “belonging to Christ,” appears to have been invented by those outside of the church. It was most likely meant as a derogatory term. Only two other times does the word appear in the New Testament (Acts 26:28; 1 Peter 4:16). The idea that the term Christian was originally a pejorative finds some support in 1 Peter 4:16: “However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.”

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Episode 209

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Disciple Up # 209
Wrestling with Scripture
By Louie Marsh, 5-5-2021

 Intro. Excerpts from the article I’m discussing today, with a link to it below. Also some links to John Stott’s books are below as well. 

John Stott Would Want Us to Stop, Study, and Struggle

JOHN W. YATES III

APRIL 26, 2021

It was a bitterly cold January afternoon and rain was pinging sideways off the windows when John Stott emerged from his study. It was teatime, and a large pot was brewing on the small counter of the kitchenette of The Hermitage, Uncle John’s cozy living quarters in one of the old farm buildings at the Hookses, his rural retreat in Wales.

“Oh JY,” John said to me, wearily, rubbing his temples, “I have a terrible case of PIM.” His acronym stood for pain in the mind. It was his way of describing what it felt like to wrestle over a difficult writing project or a seemingly intractable problem, and it was a phrase I knew well after 18 months working as John’s study assistant.

…

Over tea, we discussed the progress he had made that day and the state of my research on the chapter he would tackle the following day. We also indulged in shortbread cookies (which were known to be an effective treatment for PIM). As he rose to return to work, he patted down the white tufts of hair he had disturbed at his temples and said.

“JY, there are certain tasks which cannot be done without acute pain in the mind. They are rarely fun, but always worthwhile.”

…

Another favorite acronym of John’s was BBC. He took delight in explaining that this did not stand for the British Broadcasting Corporation, but rather for balanced biblical Christianity. John was not afraid of taking an unpopular stance if Scripture required it. But he never rushed into an opinion. In his quest for a balanced and biblical Christianity, he worked tirelessly to understand every perspective on a topic before coming to a carefully considered judgment rooted in Scripture.

In an age of sound bites and Twitter feeds, many Christian leaders are so busy trying to keep up with current events that few of us take time to stop, to study, and to struggle for the sake of teaching God’s people. All too often, we take a side and stick to it without the discipline of listening or questioning our instincts. The thin veneer of our discipleship is showing cracks as a result.

In this complex and constantly changing world, we do not need more commentary. We need more pain in the mind. John was willing to endure this pain, not just in the quiet of his study, but also in the company of others. He understood that the work of preaching and teaching requires the steadfast suffering of careful thinking.

John Yates is the rector of Holy Trinity Anglican Church in Raleigh, North Carolina. He served as John Stott’s study assistant from 1996 to 1999

https://www.christianitytoday.com/ct/2021/april-web-only/john-stott-100-pain-in-mind-balanced-biblical-christianity.html

Some Books By John Stott

The Cross of Christ:

https://www.amazon.com/Cross-Christ-John-Stott/dp/083083320X/ref=sr_1_2?dchild=1&keywords=John+Stott&qid=1620083222&sr=8-2

The Message of the Sermon on the Mount:

https://www.amazon.com/Message-Sermon-Mount-Bible-Speaks/dp/0830824235/ref=sr_1_10?dchild=1&keywords=John+Stott&qid=1620083268&sr=8-10

Your Mind Matters:

https://www.amazon.com/Your-Mind-Matters-Christian-Classics/dp/0830834087/ref=sr_1_18?dchild=1&keywords=John+Stott&qid=1620083268&sr=8-18

Between Two Worlds: (excellent book on how to preach)

https://www.amazon.com/Between-Two-Worlds-John-Stott/dp/0802875521/ref=sr_1_13?dchild=1&keywords=John+Stott&qid=1620083268&sr=8-13

 

 

 

Episode 208

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Disciple Up # 208
A Disciple’s Identity Pt. 7: Blessed are the Peacemakers
By Louie Marsh, 4-28-2021

Blessed are the Peacemakers…

9  “Blessed are the peacemakers, for they shall be called sons of God. Matthew 5:9 (ESV)

When you think of a peacemaker, what comes to mind? A diplomat trying to make peace between warring parties?

Or maybe it’s you trying keep the peace in your family between certain members who are always fighting

PEACEMAKER, pēsʹmāk-ẽr: Occurs only in the pl. (Mt 5:9, “Blessed are the peacemakers [eirēnopoioí]: for they shall be called sons of God” [who is “the God of peace”]). We have also what seems to be a reflection of this saying in Jas 3:18, “The fruit of righteousness is sown in peace for [RVm “by”] them that make peace” (toís poioúsin eirênēn)

In classical Gr a “peacemaker” was an ambassador sent to treat of peace. The word in Mt 5:9 would, perhaps, be better rendered “peace-workers,” implying not merely making peace between those who are at variance, but working peace as that which is the will of the God of peace for men

The peacemakers (οἱ εἰρηνοποιοί). Should be held to its literal meaning, peace-makers; not as Wyc., peaceable men. The founders and promoters of peace are meant; who not only keep the peace, but seek to bring men into harmony with each other. Tynd. renders, the maintainers of peace

PEACE

But before we can know what a peacemaker is we out to understand and define peace. What is peace? The absence of conflict or something more?

Peace can apply to us in at least three ways:

 

  • External – conflict between individuals or groups of people.

 

  • Internal – a lack of peace within myself.

 

  • Time – a lack of peace over my past.

 BIBLE WORDS TRANSLATED PEACE:

(שָׁלוֹם, shalom; εἰρήνη, eirēnē). A pervasive concept in the Bible that most commonly relates to a relationship of love and loyalty with God and one another.

In the Old Testament, “peace” carries the fundamental meaning of welfare, prosperity, or wholeness as well as the absence of hostility (compare Westermann, “Peace [Shalom],” 20, 44–53). The term is frequently used as the antithesis of harm. – Greever, J. M. (2016). Peace. In J. D. Barry, D. Bomar, D. R. Brown, R. Klippenstein, D. Mangum, C. Sinclair Wolcott, … W. Widder (Eds.), The Lexham Bible Dictionary. Bellingham, WA: Lexham Press.

Peace in the New Testament

The Graeco-Roman concept of peace held various nuances. For example, the Homeric literature portrayed peace as an ideal state that a hero achieved through war. This led to the common adage, “If you wish peace, prepare for war” (compare Vegetius, Concerning Military Affairs III [preface]). On the other hand, the Stoics conceived of peace as an inward tranquility. The New Testament concept of peace shows dependence on the Semitic understanding of peace rather than the Graeco-Roman conception. In the New Testament, the concept of peace is consistent with the Old Testament in that it refers to prosperity, which climaxes in the peace the Messiah brings. – Greever, J. M. (2016). Peace. In J. D. Barry, D. Bomar, D. R. Brown, R. Klippenstein, D. Mangum, C. Sinclair Wolcott, … W. Widder (Eds.), The Lexham Bible Dictionary. Bellingham, WA: Lexham Press.

UNDERLYING IMPORTANT ISSUE:

 Notice how God is always concerned with making us one, helping us become one. Throughout the Bible He continually stresses one!

“4There is one body and one Spirit—just as you were called to the one hope that belongs to your call— 5one Lord, one faith, one baptism, 6one God and Father of all, who is over all and through all and in all.” (Ephesians 4:4–6, ESV)

14  For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15  by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, Ephesians 2:14-15 (ESV)

The unity God wants isn’t just because it would be nice, but because it grows out of and is a reflection of, GOD’S VERY NATURE.

 “21that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22The glory that you have given me I have given to them, that they may be one even as we are one, 23I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.” (John 17:21–23, ESV)

 

Because I’m at peace with God I want others to BE AT PEACE with Him.

  • I make peace like Jesus did – inviting people to CONNECT WITH JESUS.
  • Because I follow the Prince of Peace I SEEK TO LIVE IN PEACEwith everyone.

14  Strive for peace with everyone, and for the holiness without which no one will see the Lord. Hebrews 12:14 (ESV)

19  So then let us pursue what makes for peace and for mutual upbuilding. Romans 14:19 (ESV)

  • CONTENDING FOR THE FAITH is part of peacemaking.

3  Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. Jude 1:3 (ESV)

“34“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36And a person’s enemies will be those of his own household. 37Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38And whoever does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:34–39, ESV)

4) I’m called a Child of God because I CARRY HIS PEACE WITHIN me and always seek to LIVE IT OUT.

18  And a harvest of righteousness is sown in peace by those who make peace. James 3:18 (ESV)

Please Get In Touch!

Email – louie@discipleup.org

 


Check out the Disciple Up Facebook page:

My books – 

Episode 206

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Disciple Up #206
Welcome to the New Christian Minority
By Louie Marsh, 4-7-2021

Articles Referred to or Read:

 https://www.christianitytoday.com/news/2021/march/gallup-church-membership-decline-minority-nones-us.html

https://www.christianpost.com/news/1-in-5-churches-face-closure-within-18-months-due-to-covid-19-shutdowns-barna-president.html

http://democracyweb.org/majority-rule-principles

https://religionnews.com/2021/03/24/the-nones-are-growing-and-growing-more-diverse/

Please Get In Touch!

Email – louie@discipleup.org

 


Check out the Disciple Up Facebook page:

My books – 

 

Episode 204

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Disciple Up #204
Greater Than – Jesus the Greatest of All Time!
By Louie Marsh, 3-23-2021

“1Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2who was faithful to him who appointed him, just as Moses also was faithful in all God’s house. 3For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4(For every house is built by someone, but the builder of all things is God.) 5Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, 6but Christ is faithful over God’s house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope.” (Hebrews 3:1–6, ESV)

Partakers (μετοχοι [metochoi]). See Luke 5:7 for “partners” in the fishing, elsewhere in N. T. only in Hebrews (1:9; 6:4; 12:8) in N. T. Of a heavenly calling (κλησεως ἐπουρανιου [klēseōs epouraniou]). Only here in the N. T., though same idea in 9:15. See ἡ ἀνω κλησις [hē anō klēsis] in Phil. 3:14 (the upward calling) – Robertson, A. T. (1933). Word Pictures in the New Testament (Heb 3:1). Nashville, TN: Broadman Press.

Consider (κατανοησατε [katanoēsate]). First aorist active imperative of κατανοεω [katanoeō], old compound verb (κατα, νους [kata, nous]), to put the mind down on a thing, to fix the mind on as in Matt. 7:3 and Luke 12:24. – Robertson, A. T. (1933). Word Pictures in the New Testament (Heb 3:1). Nashville, TN: Broadman Press.

The apostle and high priest (τὸν ἀπόστολον καὶ ἀρχιερέα). In calling Jesus apostle, the writer is thinking of Moses as one sent by God to lead Israel to Canaan. Comp. LXX, where ἀποστέλλειν to send is often used of Moses. See Ex. 3–7. Often of Jesus – Vincent, M. R. (1887). Word studies in the New Testament (Vol. 4, p. 410). New York: Charles Scribner’s Sons.

The Apostle and High Priest of our confession (τον ἀποστολον και ἀρχιερεα της ὁμολογιας ἡμων [ton apostolon kai archierea tēs homologias hēmōn]). In descriptive apposition with Ἰησουν [Iēsoun] and note the single article τον [ton]. This is the only time in the N. T. that Jesus is called ἀποστολος [apostolos], though he often used ἀποστελλω [apostellō] of God’s sending him forth as in John 17:3 (ἀπεστειλας [apesteilas]). This verb is used of Moses as sent by God (Ex. 3:10). Moffatt notes that ἀποστολος [apostolos] is Ionic for πρεσβευτης [presbeutēs], “not a mere envoy, but an ambassador or representative sent with powers.” – Robertson, A. T. (1933). Word Pictures in the New Testament (Heb 3:1). Nashville, TN: Broadman Press.

Please Get In Touch!

Email – louie@discipleup.org

 


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Episode 203

by

 

Disciple Up # 203
A Disciple’s Identity, Pt. 6; A Singular Heart
By Louie Marsh, 3-15-2021

Intro.  A quiet week – windy day as I record – sorry!

My YouTube Wargaming Channel – https://www.youtube.com/channel/UCYGrYPesAp1eiXgGRjfxnQw

Other episodes in this series: Part 1: #185. Part 2: #188, Part 3: #193, Part 4: #197, Part 5: #199

8  “Blessed are the pure in heart, for they shall see God. Matthew 5:8 (ESV)

Blessed are those whose thoughts are pure. They will see God. – GOD’S WORD Translation.

8 ‘Happy the clean in heart—because they shall see God. Young, R. (1997). Young’s Literal Translation

1) What does it mean to be pure in heart?

  • Pure = SINGLENESS, ONE THING.

καθαρὸς τῇ καρδία – Greek Pure-  Katharos –  cathartic, cleansing,

“the purging of the emotions or relieving of emotional tensions” – Dictionary.com

Hebrew – bar lebab –  בַּר‎  לֵבָב‎

4  He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully. Psalm 24:4 (ESV)

  • Not being PERFECTor a goody-two-shoes, holier than thou, etc.

The History of Little Goody Two-Shoes is a children’s story published by John Newbery in London in 1765. The story popularized the phrase “goody two-shoes” as a descriptor for a person or do-gooder who constantly virtue signals. Goody Two-Shoes is a variation of the Cinderella story. The fable tells of Goody Two-Shoes, the nickname of a poor orphan girl named Margery Meanwell, who goes through life with only one shoe. When a rich gentleman gives her a complete pair, she is so happy that she tells everyone that she has “two shoes”. Later, Margery becomes a teacher and marries a rich widower. This earning of wealth serves as proof that her virtue has been rewarded, a popular theme in children’s literature of the era. – https://en.wikipedia.org/wiki/The_History_of_Little_Goody_Two-Shoes

  • Heart is the center or CORE OF MY BEING, the center of my soul.
  • Pure in heart = singleness of heart– living for an AUDIENCE OF ONE

http://www.parkerliveonline.com/2021/03/12/column-pastor-louie-gets-the-vaccine/

singleness of heart, the honesty which has no hidden motive, no selfish interest, and is true and open in all things

“2looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Hebrews 12:2, ESV)

2) When & how do I see God?

  • When Christ returns or I die then I’ll see Him.

2  Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 1 John 3:2 (ESV)

  • Being focused on Jesus I SEE HIMworking in my life.

27  Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. Philippians 2:27 (ESV)

8  For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles. Galatians 2:8 (NIV)

Please Get In Touch!

Email – louie@discipleup.org

 


Check out the Disciple Up Facebook page:

My books –