Episode 130

Scripture Over Culture

By Louie Marsh

 

THEORETICAL FAITH:

1) Faith in Christ is MY CHOICE.

 The Lord is my light and my salvation– whom shall I fear? The Lord is the stronghold of my life–of whom shall I be afraid? Psalm 27:1

 Faith is a personal choice placed in a PERSONAL GOD.

2) Then Jesus becomes MY PERSONAL SALVATION.

 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! If we are being called to account today for an act of kindness shown to a cripple and are asked how he was healed, then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. He is ” ‘the stone you builders rejected, which has become the capstone.’ Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.” Acts 4:8-12

 IT RESULTS IN…

 1) POSITIVE CONFIDENCE – because God is with me!

When evil men advance against me to devour my flesh, when my enemies and my foes attack me, they will stumble and fall.  Though an army besiege me, my heart will not fear; though war break out against me, even then will I be confident.  Psalm 27:2-3

Such love has no fear because perfect love expels all fear. If we are afraid, it is for fear of judgment, and this shows that his love has not been perfected in us. 1 John 4:18 (NLT)

2) POWER through focus.

 One thing I ask of the Lord, this is what I see…: Psalm 27:4a

But seek first his kingdom and his righteousness, and all these things will be given to you as well. Matthew 6:33

 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Phil. 3:13-14

 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Hebrews 12:1

 3) It is sustained by WORSHIP.

For in the day of trouble he will keep me safe in his dwelling; he will hide me in the shelter of his tabernacle and set me high upon a rock.  Then my head will be exalted above the enemies who surround me; at his tabernacle will I sacrifice with shouts of joy; I will sing and make music to the Lord.  Psalm 27:5-6

Definition of Culture:

the customs, arts, social institutions, and achievements of a particular nation, people, or other social group

culture is a way of life of a group of people–the behaviors, beliefs, values, and symbols that they accept, generally without thinking about them, and that are passed along by communication and imitation from one generation to the next. Culture is symbolic communication.

Culture determines what is acceptable or unacceptable, important or unimportant, right or wrong, workable or unworkable. It encompasses all learned and shared, explicit or tacit, assumptions, beliefs, knowledge, norms, and values, as well as attitudes, behavior, dress, and language.

Don’t forget – there’s the culture you live in and then there’s “church culture” as well. We have to be aware of both.

My Definition of Culture

 “Don’t follow the culture…all culture is, is a bunch of messed up people being messed up together”

Culture is a way of life well-meaning people established a long time ago. But these people were fallen souls and thus made mistakes. Every culture in the world, including mine and yours, contradicts God in many areas. Therefore we must test our culture by the Word of God and only follow it when it is following Jesus.

14  And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15  See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16  Rejoice always, 17  pray without ceasing, 18  give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19  Do not quench the Spirit. 20  Do not despise prophecies, 21  but test everything; hold fast what is good. 22  Abstain from every form of evil. 1 Thessalonians 5:14-22 (ESV)

Jesus Verses 1st Century Jewish Culture

 Washing Hands – Eating

 Traditionally, Jews are required to wash their hands and say a blessing before eating any meal that includes bread or matzah. The ritual, known as netilat yadayim, is typically done using a two-handled cup, but any vessel will do. There are various customs regarding how the water should be poured, but a common practice is to pour twice on the right hand followed by twice on the left (this is reversed for those who are left-handed). Hasidic custom is to pour three times on each hand.

After the washing, the following blessing is recited: Blessed are You, Lord our God, King of the universe, who has sanctified us with Your commandments, and commanded us concerning the washing of the hands.

Other Times to Wash Hands

  • On Waking in the Morning

This ritual is rooted in the belief that certain impurities come to the body when it is asleep and is also typically performed with a two-handled cup. Morning washing is followed by the recitation of the same blessing said after washing hands before bread.

  • After a Meal

In some Hasidic and other communities, it is customary to wash the hands after a meal, a practice known as “afterwards water.” Though not as widely practiced as pre-meal washing.

  • Prior to Reciting the Priestly Blessing

On days when the priestly blessing is recited during synagogue worship, it is customary for  Levites (descendants of the temple priests’ assistants) first to wash the hands of the Kohanim (descendants of the temple priests). No blessing is recited.

  • During the Passover Seder

Prior to dipping herbs in salt water, it is traditional to wash hands without reciting a blessing. This washing is in addition to the later washing prior to the seder meal at which a blessing is recited, since this washing is done in preparation for the eating of matzah.

  • Upon Returning from a Cemetery

1  Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, 2  they saw that some of his disciples ate with hands that were defiled, that is, unwashed. 3  (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, 4  and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) 5  And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” 6  And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, “‘This people honors me with their lips, but their heart is far from me; 7  in vain do they worship me, teaching as doctrines the commandments of men.’ 8  You leave the commandment of God and hold to the tradition of men.”

  9  And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10  For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11  But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)— 12  then you no longer permit him to do anything for his father or mother, 13  thus making void the word of God by your tradition that you have handed down. And many such things you do.” Mark 7:1-13 (ESV)

Sabbath Day

to those who observe Shabbat, it is a precious gift from God, a day of great joy eagerly awaited throughout the week, a time when we can set aside all of our weekday concerns and devote ourselves to higher pursuits. In Jewish literature, poetry and music, Shabbat is described as a bride or queen, as in the popular Shabbat hymn Lecha Dodi Likrat Kallah (come, my beloved, to meet the [Sabbath] bride). It is said “more than Israel has kept Shabbat, Shabbat has kept Israel.”

Shabbat is the most important ritual observance in Judaism. It is the only ritual observance instituted in the Ten Commandments. It is also the most important special day, even more important than Yom Kippur. This is clear from the fact that more aliyot (opportunities for congregants to be called up to the Torah) are given on Shabbat than on any other day.

Shabbat is primarily a day of rest and spiritual enrichment. The word “Shabbat” root meaning is to cease, to end, or to rest.

1  At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. 2  But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” 3  He said to them, “Have you not read what David did when he was hungry, and those who were with him: 4  how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5  Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? 6  I tell you, something greater than the temple is here. 7  And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. 8  For the Son of Man is lord of the Sabbath.”

 Jewish Tradition: The disciples were plucking the heads of wheat which to the Pharisees was reaping and were rubbing them in their hands  which was threshing – Word Pictures in the New Testament.

  9  He went on from there and entered their synagogue. 10  And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. 11  He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? 12  Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” 13  Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. 14  But the Pharisees went out and conspired against him, how to destroy him. Matthew 12:1-14 (ESV)

Jewish Tradition:  Said that the Sabbath prohibition of not working applied to healing as well. You were not allowed to heal on the Sabbath. You could give medicine to someone who was sick but only enough to keep them from getting worse, not enough to make them well.

 14  And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 15  See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16  Rejoice always, 17  pray without ceasing, 18  give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19  Do not quench the Spirit. 20  Do not despise prophecies, 21  but test everything; hold fast what is good. 22  Abstain from every form of evil. 1 Thessalonians 5:14-22 (ESV)

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Episode 118

Disciple Up # 118
Can a Disciple Use Cannabis or is that One Toke Over the Line?
By Louie Marsh, 7-24-2019

Introduction:

Why I’m talking about this, why it’s important beyond just the use of cannabis or any other drug. This whole discussion strikes to the heart of the Christian faith and of what is authoritative, Scripture or experience and culture.

Links:

News Article – https://www.foxnews.com/faith-values/porn-pot-christian-cannabis-marijuana-pastor

https://christiancannabis.com/

https://www.youtube.com/channel/UC6KJc5E1hEP5-cV3f3bTAJg

https://www.xxxchurch.com/

https://fultonsheen.com/

https://en.wikipedia.org/wiki/Strychnine

https://en.wikipedia.org/wiki/Tetrahydrocannabinol

https://en.wikipedia.org/wiki/Timothy_Leary

Introduction to Craig Gross.

 He’s not the first one to advocate on the behalf of pot or cannabis being something Christians should use. He is the latest and he’s got a track record of doing some good work in his former ministry XXXchurch.

Read from article.

The sound clips you are about to hear are taken from one of the videos he has on his Youtube page, links in the show notes. They are edited but I’ve tried hard not to take things out of context. Hopefully I won’t be sued for sharing these, if there’s a problem I will take this down and replace it with an episode without his sound bites.

Introduction clip

 His explanation and defense of using cannabis;

You don’t need that your not a doctor clip

 I’ve done a lot of work – clip

If you want to have a conversation you can’t define people out of it just because they haven’t used cannabis. I’m in the conversation and haven’t and won’t. So there’s that.

The Spiritual side of things

Not replacing God with cannabis clip

 I’ve never been closer to God since I starting smoking cannabis clip

 Read from article about spiritual experience.

How Do We Approach This? From a Biblical Perspective

The Bible does not mention cannabis but has a lot to say about this topic.

The Bible and Getting drunk or high

Getting drunk or high is essentially the same thing. It is allowing a substance you put into your body to take partial or full control or you, alter your senses and perceptions and to do and say things that you would not do otherwise. Thus you are not in control of yourself, you and under the control of a substance.

1  Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise. Proverbs 20:1 (ESV)

20  Be not among drunkards or among gluttonous eaters of meat, 21  for the drunkard and the glutton will come to poverty, and slumber will clothe them with rags. Proverbs 23:20-21 (ESV)

29  Who has woe? Who has sorrow? Who has strife? Who has complaining? Who has wounds without cause? Who has redness of eyes? 30  Those who tarry long over wine; those who go to try mixed wine. 31  Do not look at wine when it is red, when it sparkles in the cup and goes down smoothly. 32  In the end it bites like a serpent and stings like an adder. 33  Your eyes will see strange things, and your heart utter perverse things. Proverbs 23:29-33 (ESV)

18  And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, Ephesians 5:18 (ESV)

Becoming intoxicated is a sin because it removes you from controlling yourself and from the Spirit’s control as well, and puts you at the mercy of something else. Thus Paul’s contrast between being drunk and being filled with (controlled by) the Holy Spirit.

 Using anything as a substitute for the Spirit is bad and should never be done by a Disciple of Jesus.

But God created it!

“Plants were created on the third day, and humans were created on the sixth,” he said in part. “The provision was created before the need. God created the earth (and the plants) FOR us, BEFORE us.”

As Fulton Sheen said about strychnine, “I don’t have to take strychnine to know it will kill me.” By the way according to Wikipedia, the most common source is from the seeds of the Strychnos nux-vomica tree. Not every plant is edible yet every plant is from God.

Using Cannabis to Connect Closer to God is Sorcery.

20  idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, Galatians 5:20 (ESV)

Greek word for sorcery – pharmakeia. Refers to the wide spread practice of shamans and priests using local substances to put them into an altered state of consciousness in order to contact the Spirit World. Native American tribes here in the Southwest often used Peyote (from a small spineless cactus) to do this. This is done all over the world.

Timothy Leary – Promoted LSD as a way to alter your mind, discover the truth, or God or whatever.

When they speak of cannabis bringing them into close contact with God they are in fact demeaning the faith and reducing Christianity to the level of many other religions. One of the distinctives of the Christian faith has always been it’s complete and utter rejection of using any mind altering substances. This doesn’t change just because you like or enjoy it or found it helpful.

Wrapping Things Up

 5  As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. 2 Timothy 4:5 (ESV)

 You can’t be sober minded if you’re not sober. The word there means self-controlled. You can’t be self controlled if you are allowing another substance to control you. Either way you translate it, it effectively bans the use of cannabis or all other mind altering substances.

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Episode 103

Disciple Up #103

Cultural Coercion

By Louie Marsh, 4-10-2019

Article From Christianity Today: https://www.christianitytoday.com/news/2019/april/barna-pastors-social-issues-speaking-religious-freedom.html

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Episode 54

Disciple Up #54
We’ve Got Issues
By Louie Marsh, 5-2-2018

What’s the Biggest Problem Facing the Church Today?

http://www.beliefnet.com/faiths/christianity/galleries/the-10-biggest-issues-christian-americans-are-facing-today.aspx?p=2

    • Diluted Faith*
  • Pride
  • Bible Illiteracy?*
·       Do We Have Closed Minds?
·       Or Have We Become the Church in Laodicea?
  • A Lack of Honesty?
·       Bad Publicity?
·       Back to the Basics?*
·       Are We Willing to Serve?

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Episode 34

Disciple Up # 34
What Is Christmas Anyway?
By Louie Marsh, 12-6-2017

HISTORY:

The first recorded date of Christmas being celebrated on December 25th was in 336, during the time of the Roman Emperor Constantine (he was the first Christian Roman Emperor). A few years later, Pope Julius I officially declared that the birth of Jesus would be celebrated on the 25th December.

Info from the book Christmas: A Biography,  by Judith Flanders.

Flanders begins her biography of Christmas with the early church observances of Christ’s nativity, where the name and calendar date of the holiday have their beginnings. But she insists that the role of religion is often overemphasized in accounts of the holiday’s origin. Independently of the Christian holiday, midwinter celebrations had long been held in Greek, Roman, British, and Germanic lands. From the start, there was never one Christmas. Instead, Christmas has always meant many things.
The modern observance of Christmas—marked by familial, commercial, nostalgic, sentimental, and religious elements—began to take shape in the late 18th century. Consider the Philadelphia Quaker Elizabeth Drinker, who kept a diary throughout the second half of the 1700s. Her earliest entries show that she, like her fellow Quakers, did not initially recognize or partake in the holiday. Over the next 20 years, we find spotty references to the activities of neighbors on “Christmass, so call’d.” But by the end of the century, we see her shamelessly celebrating with family dinners and visits from friends. Christmas, so it seems, sort of crept up on her.
by the late 1700s, as Elizabeth Drinker was writing in her diary, the old practices were already giving way to new traditions, such as decorating the home with holly, ivy, and kissing boughs made of mistletoe. The first decorated indoor Christmas tree appeared as early as 1605 in Strasbourg, France, but the practice only attained widespread popularity in the late 1700s and early 1800s. Indoor trees came with particular perils to the host home since they would be fitted with candles to be lit on Christmas Eve. The effect was both delightful and dangerous.

Gift-giving was not new to the modern age. The old practice followed the expectations of hierarchal protocol—social superiors gave Christmas boxes and monetary tips to their employees, servants, and various tradespeople. At the other end of the social scales, tenants offered fowl and fresh meat to their landlords. Such hierarchical gifts punctuated differences in social and economic status. But, by the early 19th century, gift-giving began to soften with the new emphasis on home and family. Parents gave to their children presents of books, nuts, wood-carved toys, and ribbons.
Around the same time, newly popularized carols spread from Germany to England, France, and the Americas. The habit of young carousers wassailing from door to door for money or mead gave way to church choirs and neighborhood caroling groups. Lyrics concomitantly shifted from making merry and imbibing deeply to Christ’s birth and wistful domesticity. In Flanders’s words, the new tradition “took what was secular and made it religious; and, most importantly, took what was working class and of the street and made it middle-class and of the hearth and home.”
Take Christmas cards, for example. An invention of the mid-19th century, the first card printed in the United States illustrated Santa Claus with a family opening gifts. The holiday message read, Pease’s Great Varety [sic] Store in the Temple of Fancy. The card was nothing more than a commercial advertisement. A survey of the more than 100,000 cards in circulation before 1890 reveals that religious images, such as the Nativity scene, appeared on extremely few. The majority featured “holly, mistletoe and Christmas pudding, Father Christmas or Santa, Christmas trees, bells and robins, food and festivity.” Biblical or religious themes on holiday cards were numerically “insignificant.”

QUOTES:

Christmas is the spirit of giving without a thought of getting. It is happiness because we see joy in people. It is forgetting self and finding time for others. It is discarding the meaningless and stressing the true values. Thomas S. Monson

Christmas is a season not only of rejoicing but of reflection. Winston Churchill

Christmas waves a magic wand over this world, and behold, everything is softer and more beautiful. Norman Vincent Peale

Christmas is the season of joy, of holiday greetings exchanged, of gift-giving, and of families united. – Norman Vincent Peale

Christmas is joy, religious joy, an inner joy of light and peace. Pope Francis

Christmas is doing a little something extra for someone. Charles M. Schulz

Don’t let the past steal your present. This is the message of Christmas: We are never alone. Taylor Caldwell

I don’t think Christmas is necessarily about things. It’s about being good to one another, it’s about the Christian ethic, it’s about kindness. Carrie Fisher

What Is Christmas Really All About?

What I hear all the time from Christians and non-Christians alike is that Christmas is all about family.

Don’t care how you answer the question.

But I’d love to know HOW you know that, or WHY you believe that.

I’m not criticizing or disagreeing, I’m asking an epistemological question. HOW to you know WHAT you know (or think you know at any rate).

but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, I Peter 3:15 (ESV)

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Episode 30

Disciple Up # 30
Losing & Engaging Our Culture

Show Notes:

Sites I read from and refer too in podcast:

https://blogs.scientificamerican.com/observations/the-u-s-is-retreating-from-religion/

https://allendowney.blogspot.com/2017/10/the-retreat-from-religion-is.html

http://www.baltimoresun.com/news/maryland/bs-md-religious-consolidations-20171010-htmlstory.html#nws=true

1) I engage my culture by overcoming evil by DOING GOOD.

14  Bless those who persecute you; bless and do not curse them. 15  Rejoice with those who rejoice, weep with those who weep. 16  Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17  Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18  If possible, so far as it depends on you, live peaceably with all. 19  Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20  To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21  Do not be overcome by evil, but overcome evil with good. Romans 12:14-21 (ESV)

  • I respond to cultural rejection by HELPING THOSE who hurt me.

14  Bless those who persecute you; bless and do not curse them.

17  Repay no one evil for evil,

19  Beloved, never avenge yourselves

20  To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink

21  Do not be overcome by evil, but overcome evil with good

  • I resist the temptation to always try and CHEER PEOPLE UP.

15  Rejoice with those who rejoice, weep with those who weep.

  • I focus on lifting up others NOT MYSELF.

16  Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.

  • I leave the bringing of justice to GOD.

20  To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21  Do not be overcome by evil, but overcome evil with good

3) I engage my culture by living a LIFE OF LOVE.

 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law.  For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10  Love does no wrong to a neighbor; therefore love is the fulfilling of the law. Romans 13:8-10 (ESV)

  • Get & stay out of debt so you are free to love as GOD COMMANDS YOU TOO.
  • The moral/sexual law of God is fulfilled by RESPECTING & NOT HURTING OTHERS.

4) I engage my culture by BEING LIKE JESUS NOT THEM.

11  Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12  The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13  Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14  But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. Romans 13:11-14 (ESV)

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